Un programa exhaustivo y 100% online, exclusivo de TECH y con una perspectiva internacional respaldada por nuestra afiliación con la North American Association for the Study of Religion” 

A lo largo de los meses de estudio de ese completo Postgraduate diploma, el alumno se adentrará sistemáticamente a la teología de la gracia, desde su fundamentación en la Sagrada Escritura y la Tradición de la Iglesia hasta reconocer la gracia como una interacción del hombre con Dios. Podrá dialogar desde la gracia con visiones antropológicas contemporáneas y debatir de modo argumentado sobre inmanentismo contemporáneo y doctrina de la gracia.

Todos estos saberes constituyen una fuente de valor sobre la que asumir en nuestro comportamiento actitudes propias del deber ser cristiano, indicando los elementos que interactúan en la conducta moral del cristiano, con el fin de que establecer la forma correcta, ordenada y razonada las ideas más importantes de la Teología Moral Fundamental.

Con un proceso ascendente de especialización, el alumno podrá entender y valorar las principales corrientes teológico‐morales de la historia de la Iglesia y abordar temas fundamentales de la Teología Moral Cristiana iluminados por la Sagrada Escritura y el Magisterio de la Iglesia para asumir en nuestro comportamiento actitudes propias del deber ser cristiano. Si quieres superarte a ti mismo, conseguir un cambio positivo a nivel profesional, relacionarte con los mejores a través de un interesante universo online y pertenecer a la nueva generación de futuros teólogos, capaces de desarrollar su labor en cualquier lugar del mundo, éste puede ser tu camino. Un excepcional proceso formativo con el que accederás a una forma de trabajo en la que el método científico se incorpora al pensamiento religioso, en pro de un análisis global de todas sus implicaciones y desarrollos.

Asimismo, gracias a que TECH es miembro de la North American Association for the Study of Religion (NAASR), el profesional podrá acceder a planes de clase, guías temáticas y materiales para la enseñanza de la Religión. También recibirá beneficios como participar en eventos académicos y conectarse con una red internacional de educadores, fortaleciendo su análisis histórico desde una perspectiva inclusiva.

Adéntrate en el objeto y las fuentes de la teología moral y otros aspectos relevantes de la Christian Theological Praxis con la calidad de una capacitación creada por especialistas en la materia”

Esta Postgraduate diploma en Christian Theological Praxis contiene el programa más completo y actualizado del mercado. Sus características más destacadas son:

• El desarrollo de supuestos prácticos, de aplicación de la parte teórica, mediante casos reales
• Los contenidos gráficos, esquemáticos y eminentemente prácticos con los que está concebido
• La gran variedad de ejercicios prácticos donde realizar el proceso de autoevaluación para mejorar el aprendizaje
• Su sistema interactivo de aprendizaje, basado en algoritmos, para la toma de decisiones sobre las situaciones planteadas
• Una incidencia intensiva en el aprendizaje práctico
• Gran calidad en sus lecciones teóricas, con preguntas al experto, foros de discusión de temas controvertidos y trabajos de reflexión individual
• Disponibilidad de los contenidos desde cualquier dispositivo fijo o portátil con conexión a internet

Las ideas más importantes de la teología moral fundamental serán otro de los campos de trabajo que impulsarán tu visión y tu capacidad crítica como especialista en Christian Theological Praxis” 

Incluye en su cuadro docente a profesionales pertenecientes al ámbito de la Teología y otros campos afines, que vierten en este programa la experiencia de su trabajo, además de reconocidos especialistas pertenecientes a sociedades científicas de referencia.

Gracias a su contenido multimedia elaborado con la última tecnología educativa, permitirán al profesional un aprendizaje situado y contextual, es decir, un entorno simulado que proporcionará un aprendizaje inmersivo programado para entrenarse ante situaciones reales.

El diseño de este programa está basado en el Aprendizaje Basado en Problemas, mediante el cual el profesional deberá tratar de resolver las distintas situaciones de práctica profesional que se le planteen a lo largo del programa académico. Para ello, el profesional contará con la ayuda de un novedoso sistema de vídeo interactivo realizado por reconocidos expertos en el campo de la Christian Theological Praxis y con gran experiencia docente.

Esta Postgraduate diploma está creado para conseguir que estudies de forma sencilla, eficiente y flexible, con la calidad máxima de un programa de alto nivel educativo"

Estudia con la solvencia técnica y humana de la mayor universidad de habla hispana, 100% online, del mundo"

This curriculum is designed for those who want to increase their professional competence in religious sciences or deepen their humanistic side. Created with high quality content, it prepares students to reach the highest levels in their profession. The program has been developed in a comprehensive manner to achieve the most complete competencies in each of its areas. The teaching staff is highly qualified at both the theological and teaching levels, and they implement the best educational methodology. Because learning from the best is the easiest way to become the best.  

Adaptable, flexible and versatile: our curriculum is designed so you can decide when, how and the amount of time and effort you wish to devote to your training. And without compromising educational efficiency” 

Module 1. Theology of Grace

1.1. Introduction 

1.1.1. The Cultural Challenge: Immanentist and Horizontalist Anthropological Visions 
1.1.2. Historical Vision and Nature of the Treaty 

1.2. The Revelation of Grace 

1.2.1. Old Testament Antecedents of the Concept of Grace 
1.2.2. Grace in the Synoptic Gospels 
1.2.3. Grace in St. Paul 
1.2.4. Grace in St. John 

1.3. History of the Doctrine of Grace 

1.3.1. Grace as Divinization in Eastern Tradition 
1.3.2. Pelagius and St. Augustine 
1.3.3. Reformed Doctrine and the Council of Trent 
1.3.4. From the Council of Trent to the Second Vatican Council 

1.4. The Mystery of Grace 

1.4.1. Traditional Division of the Facets of Grace 
1.4.2. Preparing Man for Its Justification: Conversion: Grace and Freedom 
1.4.3. Grace as Reconciliation with God: Justification 
1.4.4. Grace as Christian Participation in the Divine: Inhabitation of the Trinity in the Just; Divine Sonship, Gift of the Spirit and Life of Grace 
1.4.5. Grace, Virtues and Gifts of the Spirit 

1.5. The Grace of God and Human Behavior 

1.5.1. Necessity of Grace in All Salvific Work 
1.5.2. Will of God and Human Correspondence: Doctrine of Merit 
1.5.3. Life of Grace and Perseverance 
1.5.4. Grace and Social Commitment 

1.6. Recent Problems and Ecclesial Perspectives 

1.6.1. The Debate on the Natural and the Supernatural 
1.6.2. God's Universal Salvific Will and the Means of Salvation for Non-Christians 
1.6.3. Dialectic: Secularism and the Supernatural Life 
1.6.4. Pastoral Perspectives 

Module 2. Fundamental Morals I

2.1. Moral Theology: Nature and Method 

2.1.1. Definition and Nature of Moral Theology 
2.1.2. Aspects of the Method: The Sources of Moral Theology 
2.1.3. Brief History of Moral Theology  

2.2. The Specificity of Christian Morality 

2.2.1. The Terms and the History of the Debate 
2.2.2. The Novelty of the Christian Moral Message 
2.2.3. The Specificity of Christian Morality in the Scriptures, Tradition and Magisterium
2.2.4. The Problem of Moral Autonomy: Right Moral Autonomy as Participative Theonomy

2.3. Universal Vocation to Holiness and Moral Conduct 

2.3.1. The Question of the End of Human Existence and the Good of Human Life Taken as a Whole in the Experience of Natural Ethics 
2.3.2. Holiness, the Fullness of the Divine Filiation of the Christian as the Ultimate Purpose of Human Life 
2.3.3. Following Christ as the Essential and Original Foundation of Christian Holiness
2.3.4. Moral Conduct as Man's Response to the Divine Call to Holiness 

2.4. Human Action 

2.4.1. The Concept of Moral Action and the Sources of Morality: Object, Purpose and Circumstances 
2.4.2. The Double-Effect Action 
2.4.3. The Psychological Integrity of Human Action and its Moral Imputability 
2.4.4. Fundamental “Choice Theory”. Criticism and Perspectives 

2.5. Passions and Feelings 

2.5.1. The Passions in Christian Anthropology 
2.5.2. The Thomistic Classification of the Passions 
2.5.3. Relation between the Passions to Moral Imputability 

2.6. The Moral Virtues and the Gifts of the Holy Spirit 

2.6.1. The Virtues in the Catholic Moral-Theological Tradition
2.6.2. The Organism of the Moral Virtues 
2.6.3. Infused Virtues, Gifts of the Holy Spirit and Charisms 

2.7. Christian Freedom and Grace 

2.7.1. Dimensions of the Philosophical Concept of Freedom 
2.7.2. The Passions in Christian Anthropology: The Dialogue between Human Freedom and Divine Grace 
2.7.3. Freedom and Merit 

2.8. The Law in the Context of the Doctrine of the Virtues 

2.8.1. The Salvific Design of God in Christ (Eternal Law) and its Participation in Man (Natural Law) 
2.8.2. The Radical Constitution of Man as a Moral Being: The Natural Moral Law 
2.8.3. The Moral Law of the Old Testament: Covenant, Gift and Promise, and the Law of Christ 
2.8.4. The Civil Law and the Ecclesiastical Law 

2.9. Moral Conscience 

2.9.1. The Ecclesiastical Doctrine on Moral Conscience 
2.9.2. Modalities in Moral Conscience 
2.9.3. Conscience and Holiness: The Priest and the Formation of Moral Conscience

2.10. Sin and Conversion 

2.10.1. Sin and Conversion in Sacred Scripture, Tradition and Magisterium 
2.10.2. The Essence of Sin, Division of Sins; Specific and Numerical Distinction of Sins 
2.10.3. The Cause of Sin the Effects of Sin and Conversion from Sin 

Module 3. Fundamental Morals II

3.1. The Moral Virtues and the Gifts of the Holy Spirit 

3.1.1. The Virtues in the Catholic Moral-Theological Tradition 
3.1.2. The Organism of the Moral Virtues 
3.1.3. Infused Virtues, Gifts of the Holy Spirit and Charisms 

3.2. Christian Freedom and Grace 

3.2.1. Dimensions of the Philosophical Concept of Freedom 
3.2.2. The Passions in Christian Anthropology: The Dialogue between Human Freedom and Divine Grace 
3.2.3. Freedom and Merit 

3.3. The Law in the Context of the Doctrine of the Virtues 

3.3.1. The Salvific Design of God in Christ (Eternal Law) and its Participation in Man (Natural Law) 
3.3.2. The Radical Constitution of Man as a Moral Being: The Natural Moral Law 
3.3.3. The Moral Law of the Old Testament: Covenant, Gift and Promise, and the Law of Christ 
3.3.4. The Civil Law and the Ecclesiastical Law 

3.4. Moral Conscience 

3.4.1. The Ecclesiastical Doctrine on Moral Conscience 
3.4.2. Modalities in Moral Conscience 
3.4.3. Conscience and Holiness: The Priest and the Formation of Moral Conscience 

3.5. Sin and Conversion 

3.5.1. Sin and Conversion in Sacred Scripture, Tradition and Magisterium 
3.5.2. The Essence of Sin; Division of Sins; Specific and Numerical Distinction of Sins 
3.5.3. The Cause of Sin; the Effects of Sin and Conversion from Sin 

Module 4. Personal Morality I 

4.1. Introduction 

4.1.1. Sexuality in Today's World 
4.1.2. The Recovery of Virtue 
4.1.3. The Task of Moral Theology 

4.2. Historical Overview 

4.2.1. Sexuality and Chastity in the Old and New Testaments 
4.2.2. The Teaching of the Fathers of the Church 
4.2.3. The Theological Contribution from the Patristic Period to the Middle Ages 
4.2.4. The Theological Contribution from the Middle Ages to Present Day 

4.3. Anthropological Basis 

4.3.1. Dimensions of Sexuality 
4.3.2. Chastity and Self-Control 
4.3.3. Chastity and Gift of Self 

4.4. Special Morality of Sexuality 

4.4.1. Sex Education 
4.4.2. Autoeroticism and Masturbation 
4.4.3. Homosexuality 
4.4.4. Pre- and Extra-Marital Relations 

4.5. Special Morality of Marriage and the Family 

4.5.1. Celibacy and Virginity as Forms of Christian Life 
4.5.2. The Family 
4.5.3. Responsible Parenthood and Birth Control 
4.5.4. Divorce and Indissolubility of Marriage 
4.5.5. Women in Christian Sexual Ethics 

Module 5. Personal Morality II

5.1. Introduction 

5.1.1. Bioethics and Moral Theology 
5.1.2. Origin and Concept of Bioethics 
5.1.3. Different Schools of Thought in Bioethics 
5.1.4. Research Methodology in Bioethics 

5.2. Fundamental Notions 

5.2.1. Nature of Life 
5.2.2. Personal and Moral Dimensions of Human Life 
5.2.3. The Dignity of Life and the Value of the Person 

5.3. Foundations in Theology 

5.3.1. Overview of the Old Testament 
5.3.2. Vocation to Life in Christ 

5.4. Normative Principles 

5.4.1. The General Principle of Bioethics 
5.4.2. Sacredness of Human Life 
5.4.3. Inviolability of Innocent Human Life 
5.4.4. The Right to Life 

5.5. Bioethics and Genetics 

5.5.1. Genetic Manipulation and Genetic Engineering 
5.5.2. Animal and Plant Biotechnologies 
5.5.3. Genomics 

5.6. Bioethical Problems of Human Procreation 

5.6.1. The Ethics of Responsible Procreation and Contraception 
5.6.2. Status of the Human Embryo 
5.6.3. Issues Related to the Human Embryonic Period 
5.6.4. Abortion and Sterilization 
5.6.5. Human Fertilization Technologies 
5.6.6. Cloning and Stem Cells 

5.7. Caring for Life 

5.7.1. Integrity of the Body 
5.7.2. Transplants 
5.7.3. Pharmacological Experimentation in Humans 
5.7.4. Bioethics and HIV/AIDS 
5.7.5. Substance Dependence 

5.8. Bioethics and End of Life 

5.8.1. Certifying Death 
5.8.2. Dignity in Death 
5.8.3. The Rebellion against Death: Euthanasia, Assisted Suicide Dyskinesia

Module 6. Social Morality

6.1. Introduction 

6.1.1. Social Moral Identity 
6.1.2. The Social Question 
6.1.3. Historical Approach 
6.1.4. Social Moral Criteria: Jesus Christ, Political Charity, Justice, Common Good, the Preferential Option for the Poor  

6.2. Moral Conscience, Personal Sin and Social Sin 

6.2.1. Description of Personal Moral Conscience and Its Incidence in the Social Field 
6.2.2. Social Sin: Injustice 

6.3. Work 

6.3.1. Human Work, Key to Understanding the Social Question 
6.3.2. Current Problems in the World of Work 
6.3.3. Moral Principles to Value Work 
6.3.4. The Defence of Labor and Workers' Rights 

6.4. Politics 

6.4.1. Politics and Political Power 
6.4.2. The Different Forms of Political Organization
6.4.3. The Participation of Christians in Political Life 
6.4.4. Social Change 

6.5. The Economy 

6.5.1. The Economic Dimension of Human Life 
6.5.2. New Testament Guidelines on Goods 
6.5.3. Moral Principles to Value the Economy 
6.5.4. Challenges in Today's Economy: Globalization, Taxation and Social Justice 

6.6. Culture 

6.6.1. The Cultural Phenomenon 
6.6.2. Relation between Christian Faith and Culture 
6.6.3. Moral Principles to Value Culture 

Module 7. Fundamental Canon Law 

7.1. Introduction 

7.1.1. Definitions of Law in General and Canon Law 
7.1.2. Theology of Canon Law 
7.1.3. Historical Outline of Canon Law 
7.1.4. The 1917 Code and the 1983 Code 

7.2. General Norms I 

7.2.1. Preliminary Canons and Ecclesiastical Laws 
7.2.2. Customs 
7.2.3. General Decrees and Instructions 
7.2.4. Singular Administrative Acts 

7.3. General Norms II 

7.3.1. Natural Persons and Legal Entities 
7.3.2. Legal Acts 
7.3.3. The Power of the Regime 
7.3.4. Of Ecclesiastical Offices: Provision and Loss of Ecclesiastical Office 

7.4. The Christian Faithful 

7.4.1. Rights and Obligations of All the Faithful 
7.4.2. Obligations and Rights of All the Lay Faithful 
7.4.3. Of Sacred Ministers and Clerics 
7.4.4. Personal Prelature and Associations of the Faithful 

7.5. The Hierarchical Constitution of the Church 

7.5.1. The Supreme Authority of the Church 
7.5.2. Particular Churches 
7.5.3. Bishops 
7.5.4. Impeded See and Vacant See 
7.5.5. The Grouping of Particular Churches 
7.5.6. The Synod and the Diocesan Curia 
7.5.7. The Presbyteral Council and the College of Consultors 
7.5.8. The Chapter of Canonicals and the Pastoral Council 

7.6. The Educational Function of the Church 

7.6.1. The Ministry of the Divine Word
7.6.2. The Missionary Activity of the Church 
7.6.3. Catholic Education
7.6.4. Social Communication. Profession of Faith 

7.7. Church Sanctions 

7.7.1. Punishment, the Law and the Subject of Criminal Penalties 
7.7.2. Of Penalties and Other Punishments 
7.7.3. The Application and Cessation of Punishments 
7.7.4. Penalties for Some Crimes. Conclusion 

Module 8. Sacramental Law

8.1. Introduction 

8.1.1. Presentation of the Book 
8.1.2. Introductory Canons 
8.1.3. General Norms on the Sacraments 
8.1.4. Fundamental Theological and Juridical Aspects 

8.2. Baptisms 

8.2.1. Celebration 
8.2.2. Ministers 
8.2.3. Those to be Baptized 
8.2.4. Godparents and Baptismal Notations 

8.3. Confirmation 

8.3.1. Celebrations 
8.3.2. Ministers 
8.3.3. The Confirmed 
8.3.4. Godparents and Confirmation Notations 

8.4. The Eucharist 

8.4.1. Of the Celebration and Participation in the Eucharist 
8.4.2. Rites, Ceremonies, Time and Place of the Celebration of the Eucharist 
8.4.3. Of the Reservation and Veneration of the Most Holy Eucharist 
8.4.4. Stipulations 

8.5. Penance and Anointing of the Sick 

8.5.1. Of the Celebration and the Minister of Penance 
8.5.2. The Penitent and Indulgences 
8.5.3. Celebration and the Minister of the Anointing of the Sick 
8.5.4. Of Those to Whom the Anointing of the Sick Is to Be Administered 

8.6. Sacred Orders 

8.6.1. Of the Celebration and Minister of Ordination 
8.6.2. Of the Ordering Parties: Requirements, Irregularities and Other Impediments 
8.6.3. Documents Required and Scrutiny 
8.6.4. Registration and the Certificate of Ordination

A curriculum optimized to provide you with a high-impact training program that will turn your effort into results”